http://blackgenocide.org/home.html
Visit this site and learn about the new BLACK HOLOCAUST!!!!!!!!!
In case you missed this article it is worth taking the time to read Brother Belafonte’s words and ingest his food for our starving souls. Although only two are mentioned by name, this article pertains to many of the Blacks that we patronize in the entertainment, athletic, and all money making communities. The next time we idolize and run to give our money to these people let’s think about how they support us. Their “little” foundations may help them sleep at night, but are they really helping us sleep at night? They have the access and ability to create true Black Economic Empowerment that would sustain us all but yet look where Blacks are in 2013 still with our hands out. These people should be creating lasting Black enterprises that build up our communities, schools, youth and family organizations, and churches so we too are self sufficient. That is what those how came before them did FOR THEM! Instead they are buying little pieces of teams, making “car” music that we certainly cannot afford and other silly materialistic things “N” in Paris? Really? We should be investing into a sustainable future for the whole instead of the few. But without the community “sounding the alarm” they will continue to think their lifestyles are okay and we are in agreement. After all silence is complacence and we have been far too silent for too long. It is time we demand that our brothers and sisters who take so much from us give much more in these tough economic times. From whom much is given, much is required right?
Peace Family,
WW
Harry Belafonte Calls Out Jay-Z and Beyonce for Selfishness
Originally published in
by Dr. Boyce Watkins, KultureKritic.com
Harry Belafonte, who did a great deal of work for the black community during the Civil Rights Movement, is making no secret of the fact that he’s very disappointed in many young black celebrities when it comes to social activism. Speaking this week with the Hollywood Reporter, Belafonte pointed out Jay-Z and Beyonce as prime examples of what he’s talking about.
THR: Back to the occasion of the award for your acting career. Are you happy with the image of members of minorities in Hollywood today?
Belafonte: Not at all. They have not told the history of our people, nothing of who we are. We are still looking. We are not determined. We are not driven by some technology that says you can kill Afghanistans, the Iraquis or the Spanish. It is all – excuse my French – s**t. It is sad. And I think one of the great abuses of this modern time is that we should have had such high-profile artists, powerful celebrities. But they have turned their back on social responsibility. That goes for Jay-Z and Beyoncé, for example. Give me Bruce Springsteen, and now you’re talking. I really think he is black.
My friend Alexis Stodghill at TheGrio makes the point (in a news piece where she carefully cites both sides of the issue) that perhaps Belafonte is off-base with his critique. She notes that Beyonce has spoken up for her fellow recording artist Frank Ocean when he admitted that he was gay, and that Jay-Z has chumed it up with President Obama during his presidential campaign and supported him on the issue of gay marriage.
We must note that Beyonce and Jay-Z speaking up on gay marriage and homosexuality is little more than a political decision designed to remain in alignment with the Obama presidency. If Barack had said nothing on the issue, Jay-Z would have said nothing. So, we have to be sure not to mistake meaningful advocacy for elitist political shoulder-rubbing (wealthy famous people tend to take care of one another).
But when you look at the black aristocracy that is known as Jay-Z and Beyonce, one form of activism that is missing is anything that involves the words “poor black people.” Also, when it comes to issues that affect the least of us, including poverty, mass incarceration, urban violence, unequal educational systems and the like, it’s easy to say that Jay-Z and Beyonce have been effectively missing in action, unless it’s time to show up and utilize this audience to sell albums.
One exception noted by Kirsten West Savali at NewsOne.com is the Shawn Carter foundation, created by Jay-Z and the people who work for him. According to the foundation’s website, “Since the Foundation’s inception, over 750 students have received awards totaling over $1.3 million dollars.”
<insert WW-$1.3 mil but a lunch outing for them? Come on. Let’s be real she bought him a jet and he bought her an island. Surely they can buy poor blacks fine arts programs, quality education, and clothes, foods, etc…>
Jay-Z should certainly be commended for doing something he didn’t have to do, but let’s really think about this for a second, shall we? First, most corporations have some kind of foundation. Even Wal-Mart can claim to have sent thousands of kids to college, as they simultaneously strip workers of their rights around the world, drive small companies out of business and refuse to pay a living wage to their employees. Secondly, if you divide the $1.3 million given away by the foundation by 750 scholarship recipients, that’s about $1,733 per child. Please tell me what college in America has a tuition bill of $1,733? Of course Jay-Z gives away more than most of us can afford, but even the local drug dealer can also afford to use heroin money give away turkeys at Christmas. The point here is that if I pillage half a billion dollars from the black community over a 10-year period, it’s pretty easy for me to give back $1.3 million of it.
I noticed a line in Jay-Z’s song “n****z in Paris,” where he says, “Can you see the private jets flying over you?” This line is part of a consistent message of black elitism that has become all-too prevalent in the entertainment industry. It is a statement which says, “I’m better than you, and I am not one of you. Your job is to either worship me or hate on me, I don’t care which one.”
Beyond the “extensive” efforts of his foundation, Jay-Z is also the man who earned over $63 million dollars last year and only gave $6,000 to charity. Unfortunately, this has become par for the course in a world where poor black people are not nearly as fashionable of a cause as gay white kids from the suburbs. Poor black kids can’t buy your records, rendering them effectively useless.
So, while Beyonce and Jay-Z speaking up on marriage equality is a politely cute form of activism, you have to agree with Belafonte that today’s artists are taught not to care about anyone other than themselves. At best, we might get a photo op at a charity event, but the real pressure to sacrifice for those who are suffering is lost as millions of us forgive celebrities for being unwilling to use their power to make the world a better place. The rule is simple: If you’re rich, we love you. It doesn’t matter if you’re a former crack dealer (Jay-Z), brag about murdering women and children (Lil Wayne) or sleep with middle school kids on the weekends (R. Kelly). Money is used to wash away all sins, and people are quicker to disrespect an icon like Harry Belafonte than they are to challenge celebrities to do more than tweet pictures of their newborn baby.
By “social responsibility,” I don’t think that Belafonte is referring to charity concerts or speaking to Congress about saving dolphins. He’s talking about the kind of activism that requires b***s. He’s talking about the black men and women during the 1960s who used their voices loud and clear to state that things need to change in America soon, or else.
Those days are long gone. In the 1960s, oppression was much more rampant, so nearly every black person was banging on the door of equality. Today, those who’ve been allowed access to predominantly white institutions are asked to sign a “Good negro forever” card, and disavow any meaningful political stands that might get them into trouble with a corporate sponsor or record label. As a result, we have a group of celebrities who are very quick to build their brands off the “street cred” granted to them by impoverished African Americans, but don’t feel compelled to use those brands to become anything other than corporate-sponsored slumlords.
So, a “gangsta rapper” can speak all day about his time in prison, but he dare not say anything about the fact that the United States incarcerates more of its citizens than any country in the world, earning billions on the backs of black men and women, destroying millions of families in the process. He can rap all about “all his homies that done passed away,” but he’s better off staying away from a conversation about how gun violence is fueled by manufacturers who are happy to build profitable corporate tools to fund black male genocide.
It is the lack of acknowledgement of the deep and piercing artifacts of black oppression that bother Belafonte and others the most. It’s what bothers me too, for I’ve always been raised to believe that (to recite the words of Spiderman’s Uncle Ben) great power comes with great responsibility.
Perhaps when Jay-Z really understands what wealth is all about, he can take a note from Warren Buffett, Oprah and others, who’ve convinced several billionaires to give half of their wealth to charity when they die. A billion dollars is far more than enough for one family so why not use the rest of save 1,000 families? Is it nothing less than utterly shameful to have 10 houses, 15 cars, 200 expensive suits and several private planes? Maybe there is a point where such gluttony should not be celebrated by the rest of us, and instead be called out as pathetic in a world where millions of children are going to die this year from starvation.
Anyone who disagrees with me might want to consider the fact that there is nothing consistent with the teachings of Jesus about letting innocent people starve while you’re burning money in your basement. The principled stands by men like Muhammad Ali, who gave away nearly everything to stand up for his values, are virtually non-existence when our leading artists write songs about excessive materialism, getting high and drunk every day, killing other black men and unhealthy s****l promiscuity. Belafonte is right on point and we should look to our elders to remind us of what it means to live a purposeful and righteous life.
Harry Belafonte, by speaking up at the age of 85, is effectively asking that young people pick up the baton that he’s been running since Dr. King was a teenager. But instead of picking up the baton, we’ve thrown it at his feet and signed ourselves up for corporate slavery. I congratulate Harry for taking a stand on this important issue, and I am hopeful that his courage can spark the cultural revolution necessary to make our people stronger as a result.
Way to go Harry, I respect you.
Dr. Boyce Watkins is a professor at Syracuse University and founder of the Your Black World Coalition.
Wonder Woman is a community activist and blogger.
She is a proud member of the JustUs League!
She has her own blog site at http://www/wonder2woman.blogspot.com
She also contributes to The Milwaukee Drum, the Black Convo Network, Insane Asylum Blog, and Black Bloggers Connect.
Contact info:
wonder2woman (Twitter)
411wonderwoman@gmail.com
In the Spirit of community which we are celebrating seems right to promote this petition and ask our community to join with the nation to support Sister Rhonda Lee in her quest to fight racism and the “look” and image that the media portrays to our children 24/7. It reinforces even today in 2012/2013 that their Black is not beautiful. Well it is tired and every parent and every person needs to take a whole 60 seconds to put their name to internet and stand up. Let’s make a better world for our babies and show them their Black is always beautiful!
Peace Family!
WW

https://www.change.org/petitions/ktbs-tv-give-rhonda-lee-her-job-back-asap
A female meteorologist, Rhonda Lee, has been fired from the ABC affiliate in Shreveport, Louisiana (KTBS-TV) because she responded to a racial remark posted by a viewer on the station’s Facebook page.
In October, a viewer posted an offensive remark about Lee and her appearance on KTBS’s Facebook page. The comment included: “the black lady that does the news is a very nice lady.the only thing is she needs to wear a wig or grow some more hair. im not sure if she is a cancer patient” [sic].
After the comment was left on the station’s page for days without any response or moderation and after Lee claims the station refused to offer a reply to the comment at her request, Lee wrote a thoughtful and respectful response. In her comment, Lee stated, “I am the ‘black lady’ to which you are referring… I am very proud of my African-American ancestry which includes my hair… I’m very proud of who I am and the standard of beauty I display. Women come in all shapes, sizes, nationalities, and levels of beauty. Showing little girls that being comfortable in the skin and HAIR God gave me is my contribution to society. Little girls (and boys for that matter) need to see that what you look like isn’t a reason to not achieve their goals.”
In November, Lee responded to a comment on KTBS’ Facebook page from a viewer complaining about a segment that feature predominantly children of color to clarify that “the children are picked at random.” She added: “I would like to think it doesn’t matter who the child is.”
KTBS has stated that Lee was fired for allegedly violating a social media policy for staff members. However, Lee said that in a meeting with her supervisors, they told her the policy she violated “isn’t written down, but was mentioned in a newsroom meeting (a meeting she did not attend) about a month-and-a-half prior.” Lee also claims, “There isn’t anything in our employee manual talking about social media dos and don’ts.”
Lee said that initially she was told that she would be having a discussion with the station’s managers about clarifying the social media policy, but instead, allegedly without any discussion, Lee was terminated.
As a mom, I worry that actions by employers like this give girls the idea that they have to conform to a certain look to be successful. One day my daughter will want to wear her hair natural — or maybe not — but I want it to be her choice not her peer’s. If we allow this to go on where will it stop? I want my daughter to be inspired by woman like Lee who achieve success in their fields and stand up for themselves and others.
Please join me in asking KTBS to stand with their meteorologist and return Rhonda Lee to her job.

Wonder Woman is a community activist and blogger.
She is a proud member of the JustUs League!
She has her own blog site at http://www/wonder2woman.blogspot.com
She also contributes to The Milwaukee Drum, the Black Convo Network, Insane Asylum Blog, and Black Bloggers Connect.
Contact info:
2wonder2woman (Twitter)
411wonderwoman@gmail.com
I know everyone is into the national politics and debates and caught up in everything going on around us, but this story caught my eye. I thought it was an interesting piece and something worthy of discussion. It is not a new topic but still a hot topic. Every now and again it is healthy to look at the other topics being discussed around the blogosphere. Hope you will find it as interesting.
Peace Family,
WW
By: Shahida Muhammad | Posted: June 14, 2012 at 12:43 AM
Ebony contributor Shahida Muhammad argues that the “politically correct” term doesn’t say enough to be useful.
http://www.ebony.com/news-views/im-not-african-american-im-black
What does it mean to be African American? This is a question that is quietly resurfacing in Black discourse, due to the fact that many of our people are rejecting the term as a means of identification. While “African American” still manages to be socially accepted, it seems many privately take issue with the term. I’ll admit, I’m one of those people. I have never truly felt connected to ‘African American,’ yet have never felt compelled to argue my standpoint publicly because our discussions on identity tend to be dividing and non-productive. However, I believe it’s a topic worth re-examining, as the term has been the questionable dashiki in the room for quite some time.
I have never been offended by the use of ‘African American,’ but personally there are a few reasons I don’t particularly like the term. I have used it in my writing when making efforts to be politically correct, or as an alternative reference to Black people. Yet I have always viewed it as just that: a politically correct alternative to Black. Never something I whole-heartedly embraced. I have checked it on applications, but never used it to self-identify in real-life. It has always felt forced, redundant, and quite frankly, inaccurate. Using the term ‘African American’ feels like using Kente cloth made in China trying desperately to authenticate myself. In theory I know where I’m from, but in actuality I wasn’t made there.
I’m very much aware that my ancestors were from Africa, and in no way would I want to distance myself from that fact. From an early age my family taught me the painful context of our history in this country, and also that our history as a people did not begin solely with slavery. We come from great peoples and civilizations, and it’s something that has always given me a sense of pride and dignity. However, knowing all of this, there is still no way to pinpoint exactly where my African ancestors came from. Therefore, I have no direct lineage, specific heritage, language or traditions to lay claim to.
I see ‘African American’ as both ambiguous and limiting at the same time. It’s an ethno-cultural term that has become synonymous with race and “regular Black folks.” It’s used exclusively in reference to Black people in the U.S. who are descendants of the Transatlantic slave trade, yet excludes anyone who is an African immigrant or first-generation citizen–who in my opinion would be most fitting of the title. African American is also very vague and simplified. Africa is a vast continent, made up of various nations, cultures, languages, traditions, etc. So to associate myself namely with the continent, without a specific point of reference, doesn’t bring me any closer to my roots, yet it subtly reinforces the misconception that Africa is a simplistic, homogeneous land.
The history of the term is said to have begun with poet and civil rights activists, Johnny Duncan. In 1987, his poem “I Can” was published in the Black History Calendar. Towards the end of the poem he writes: “The last 4 letters of my African Heritage and American creed spell “I can”!” It was this line that inspired Jesse Jackson to coin the term and he along with other civil rights leaders began to encourage Black people to begin using it shortly after. During a 1988 press conference to discuss a national Black agenda, Jackson confidently announced that Black people now preferred to be called ‘African American,’ opting for an ethnic term opposed to a racial one. He stated that “to be called African American has cultural integrity,” citing groups like Italian Americans and Arab Americans as examples.
While I can understand why one would want to have a distinct cultural identity, the difference between our people and the ethnic groups Jesse Jackson referenced that day to support his statement, is that they all came here willingly, as immigrants. And of course, we did not. In addition to this, we have systematically been far removed from our cultures of origin. Making our ethnicity and nationality far more complex.
Finally, ‘African American’ just does not invoke the same bold pride as Black does. (And I’ve always suspected that was one of the reasons we’ve been encouraged to use it). During the heights of Black consciousness and the Black Power Movement throughout the 60s and 70s, when everything black had previously been associated with inferiority and despair, our people began redefining and embracing it as a means of identification. It took on a spirit of self-pride, self-love, dignity and even resistance. And we began opting out of terms that had been previously imposed on us such as colored and negro.
Black connects me with that struggle. Black also connects me to my people throughout the world, whether they are in South America, the Caribbean, Africa or elsewhere. I identify as Black in terms of race, American (by default) in terms of nationality; always keeping in mind that my ancestry ties me to Africa and the original peoples of this earth. To me, Black unites us beyond our various geographic locations, nationalities or cultures; whereas we can all say we are Black, connected and proud.
Wonder Woman is a community activist and blogger.
She is a proud member of the JustUs League!
She has her own blog site at http://www/wonder2woman.blogspot.com
She also contributes to The Milwaukee Drum, the Black Convo Network, Insane Asylum Blog, and Black Bloggers Connect.
Contact info:
2wonder2woman (Twitter)
411wonderwoman@gmail.com